“If God did not intend for us to eat animals, then why did he make them out of meat?”

The perks of being in a “Human Nutrition and Culture” class is that a bunch of great topics relating to food keep popping up in discussions. Meat consumption is an extremely intricate and variable topic among the cultural groups of the world – just to name a few interesting topics: cultures such as the Inuit live almost entirely off of animal products in a land with no vegetation, many major world religions ban the consumption of pork, a meal isn’t considered complete among Maasai without meat, and there is an arguable vegetarian trend that has been spreading throughout the United States in recent years.

For the purposes of a recent study, I looked at how meat consumption was viewed among different social classes in Medieval Europe and how this impacted their nutrition and health – and was surprised to find a modern day connection to how we identify different meats. (And if you are curious, the lower classes were actually healthier than higher classes because they ate more “cheap” foods such as vegetables and less “high-class” foods such as sugar. If only it were like that today).

Have you ever wondered why some meat is called the same thing as the animal it comes from and some have different names? Well… maybe not… but consider:

  • chicken is called chicken, turkey is turkey, fish is fish

However:

  • cow meat is called beef
  • calf is veal
  • sheep is mutton
  • pig is pork
  • deer is venison

The argument is often made that calling meat by other names such as beef and pork allows for people to psychologically distance themselves from the fact that they are actually eating a once-living creature. It’s easier to eat a steak when your mental image is not of an actual living cow but rather an abstract food term “beef”.

vs.

While this may be part of the explanation, it certainly doesn’t explain why we still call chickens chicken, which is one of the most eaten animals and hence should be the most likely to have a differential name for its consumption.

The difference actually comes from the Norman conquest of England and the resulting mixture of cultures and languages that occurred. When the Normans (French) took over England and it’s government, they became the elite and the nobles of the country. And they used their own words for their food – beouf, porc, and mouton. The commoners still kept the Anglo-Saxon names they used for the animals – cow, pig, and sheep.

Venison follows along this same pattern, as deer were considered royal property and legal only for nobles to consume.

The language differences may have come from a deliberate desire of the Normans to separate themselves from the commoners, or it may have been a natural response of each group to continue to use their native language.

Furthermore, the elites and nobles who used the French words only saw the meat and so called it by their French names, while the commoners who raised the animals – but were probably too poor to actually eat them – called the living animals by the Anglo-saxon names. Over time, as the languages and cultures mixed due to coexistence, both were incorporated into the common language because both developed different implications – beouf, beef, for the meat and cow for the living animal.

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